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Infrastructure

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Over the past three years, betwixt and between,I’ve been delving into the housing policies and achievements of “Red Vienna” (i.e. the visionary, socialist-dominated municipality of Vienna from 1919-1934) and its legacies, physical and social.  So far, my method has been two-fold: On a number of extended stays in Vienna, I’ve systematically walked the streets of the city from core to periphery, stopping at the great Gemeindebau (municipal housing estates) of the period. I’ve also explored relevant literature; amongst my primary guides: Architectural historian Eve Blau’s masterful The Architecture of Red Vienna (MIT Press, 1999).

Between the end of the First World War and the right-wing, fascist coup d’état that brought down the legitimate government of Austria in 1934, the left-wing “red” government of the municipality of Vienna managed to do what few cities have done before or since.  In only fifteen years, Vienna built scores of housing complexes providing a total of more than 65,000 new apartment units — affordable, modern, appealing dwellings for a total of more a quarter of a million people— and this in the face of a massive housing shortage, a legacy supply of substandard housing, minimal available green- or brown-space, a declining tax base, and severe economic deprivation stemming from the post-WWI dismemberment of the Austro-Hungarian Empire and compounded by the worldwide great economic depression.

To put this in perspective, imagine the city of New York, which today has a population four times greater than that of Vienna during the 1920s (more than 8,000,000 people in NYC today vs. almost 2,000,000 in Vienna at the end of WWI), having built more than 250,000 new apartments for more than a million of its residents in the space of only a decade-and-a-half — and this not even during well-heeled times a la the Bloomberg and de Blasio years, but, say, during the great depression of the 1930s or the municipal bankruptcy era of the 1970s.

The housing complexes and ancillary social infrastructure of “Red Vienna” provided people with more than just shelter.  Their siting, layouts, external architecture, interior design and fittings, communal facilities, shared space, and interfaces with the city-at-large were painstakingly thought out and implemented down to the smallest details to foster family life, social cohesion, and individual growth, and to craft both a new aesthetic and a better urban and socio-economic environment.  Not least, in addition to the enormity of physical achievement of its housing program, the land acquisition and funding strategies involved in building projects of “Red Vienna” were brilliant exercises in public administration and finance.

Today, almost a century later, the aesthetic and social legacies of the building programs of “Red Vienna”  — anathema to the Austrian and German right-wingers and Nazis who attempted to destroy them between 1934 and 1945 — have endured to the present.  Physically, they continue to house lower-income Viennese, new immigrants primarily.  Ideologically and in terms of ethos, they lay dormant, a “sleeping beauty” of sorts ready to provide any and all who are interested with ample clues and inspiration for how to deal with today’s crisis-level social and economic bifurcations and the associated lack of affordable housing that fillets the demography and eats away at the foundations of major cities worldwide.

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The photos at the top of the page and immediately above provide but a bare-bones introduction to the architecture of Red Vienna and the world it attempted to shape:

At the top: The main courtyard and emblematic arched facade of the Karl-Marx-Hof housing estate, designed by architect Karl Ehn and built between 1926 and 1930.   Conceived and constructed in the form of a single, elongated structure well over a kilometer in length, the interconnected blocks of Karl-Marx-Hof snakesaround a series of open and enclosed courtyards on a plot with an area of more than 150,000 square meters.  Massive archways still open the complex to pedestrian through-traffic, making it’s length a real and a symbolic gateway rather than a barrier.  At its opening, the Karl-Marx-Hof contained 1,400 apartments intended for more than 5,000 inhabitants.  It’s original communal laundries and bath and shower facilities yielded way over the decades to apartment-based amenities.  The central area shown above was severely damaged during the fascist coup of 1934, when working-class residents of Karl-Marx-Hof rose up to defend their new home against right-wing militias. Euring the years of the Nazi period the name “Karl Marx” was (temporarily!) expunged.

Immediately above: The Amalien Bath, built in the early 1920s, one of the world’s largest swimming pool and bath complexes and a gem of the social infrastructure of “Red Vienna.”  Towering over Reumannplatz,a central square in the traditionally working-class 10th district of Vienna, the complex was named after a Viennese social-democratic children’s and women’s rights advocate, Amalie Pölzer.  The Amalien Bath was severely damaged by aerial and artillery bombardment during the Soviet advance into Vienna in 1945 but was restored to its original appearance during the immediate post-war years.  The luxury of its interior continues to give ordinary Viennese access to low-cost but luxurious swimming and spa facilities.

More on this subject in the future …

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My last post included a photograph of a 1940s military recruiting booth on the Fordham Road overpass at the Grand Concourse in the Bronx.  Portrayed above, another wonderful oddity of Bronx architecture: Public School 11, originally Grammar School No.91, in the Highbridge  section of the borough. The core structure of the school, designed by George W. Debevoise, was built in 1889.  A portion of a 1905 addition, designed by C.B.J. Snyder.the most prolific of the New York City public school system’s superintendents of building, is visible at the far left of the photo.

New York City’s public schools — or their facades at least — were designed to conjure up ennobling palaces of education in which all pupils could feel equal, and as deliberate contrasts to the often substandard housing from which most pupils came. Public School 11 is a rare example of a  New York City school with a facade inspired by Romanesque Revival, a style that, in the city’s massive school building program, was soon surpassed by Neo-Gothic and later, by Neo-Classicism, Art Deco, and Modernism.

For an introduction to the architecture of New York City’s public schools, click on the website of the NYC Department of Education.  And, if you went to public school in New York in decades past, feel free to join me in singing  a chorus or two of “East Side, West Side”!

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Ottoman çeşme (water fountain), Kasım Paşa quarter, Istanbul, 2013. Fuji x100. Click to enlarge.

In the Kasım Paşa neighborhood of Istanbul, near to the shoreline of the Golden Horn: A simple çeşme (water fountain) flanked by a beverage dispenser so ubiquitous and  recognizable that it requires no explanation.

The pattern of the relief on the marble face of the çeşme and the columns to the left and right of the inscription above it, lead me to the very amateur guess that the çeşme dates from the late-18th century.  (The oddly perpendicular entablature appears to be a later impromptu addition or repair.) In a no less amateur way, I would date the Coca-Cola machine at the right of the image to the late-20th or early-21st century.

If memory serves me right, in one of his scores of publications, Halil İnalcık, a leading historian of the Ottoman period, famous both for his work and for having turned 100-years-old this year, once held that the provision of a comprehensive water supply and distribution system — from reservoirs to aqueducts to gravity-fed neighborhood outlets and fountains for ritual washing in the courtyards of the great Sultanic and smaller neighborhood mosques that dot Istanbul — was a defining feature of Sultan Suleiman the Lawgiver’s 16th-century project of reshaping the Ottoman capital as an “Islamic City.”

As to the development and worldwide availability and popularity of Coca-Cola: This is a long story in and of itself, best saved for treatment in a another context.

Hadji Dimitar quarter, Sofia, Bulgaria, 2016. Fuji X100 w/+1.4 lens converter. Click to enlarge.

Hadji Dimitar quarter, Sofia, Bulgaria, 2016. Fuji X100 w/+1.4 lens converter. Click to enlarge.

Mondrian meets Dorian Gray: Patterns of neo-liberal disregard

The photos above and below not only capture the accidental Mondrian-like effect of relegation of the maintenance of building envelopes to individual tenants, they also reveal a Dorian-Gray’s-like picture of the inefficiencies of neo-liberalism and the cumulative effects of decades of rising economic inequality and shirking of collective investment in an important component of the infrastructure that enables and sustains us.

Thoughts on infrastructure in general and building exteriors in particularly:

Infrastructure has been a recurring theme throughout the twists and turns of my eclectic work-life: Subway transportation,* the third city water tunnel, and green infrastructure in my native New York; airports, harbors, and inter-modal transportation nodes in the Netherlands; telecommunications and “smart” workplaces in Western and Central Europe; monitoring of infrastructure projects in the broader European context; and the history of infrastructure in the lands of the former Ottoman Empire.

A broad view …

My view of infrastructure is a broad, social-democratic one; a take that does not limit infrastructure to the usual narrow scope of roads, bridges, tunnels, etc. but that zooms out to include educational processes and facilities, health care delivery systems, the urban natural environment, and public housing — in other words, all that is critical to human activity and survival and implementation of which is beyond the reach of individual users and the efficacy of for-profit “entrepreneurial” activity (i.e. the so-called “market”) and outside of simple models of enterprise-based accountancy.

Envelope as infrastructure …

Building exteriors are infrastructure. The upgrading and maintenance of the legacy built environment are not just matters of patch-work attempts to achieve  individual comfort and moderately lower energy bills.  Attention to building envelopes is crucial to effective energy conservation society-wide, the slowing of climate change, and the reducing of dependencies on profit- and politically-motivated energy producers.  As a side effect, it removes the visible stigmata of who can and cannot afford to insulate their dwellings.

Societal glue …

Across-the-board attention to building exteriors provides societal glue.  The inefficient patchwork of apartment by apartment insulation is a sign of societal failure and ideologically-motivated narrowing of the responsibilities of governments, communities, and even tenants’ councils. In Eastern Europe, it is a visible sign of the abandonment of “we” in accordance with the cynical dictum of Margaret Thatcher and her like that “… there is no society.”  Worldwide, we now foot the bill for such idiocy.

Hadji Dimitar quarter, Sofia, Bulgaria, 2016. Fuji X100 w/-1.4 lens converter. Click to enlarge.

Hadji Dimitar quarter, Sofia, Bulgaria, 2016. Fuji X100 w/-1.4 lens converter. Click to enlarge.

Success …

The mass construction of panel-block housing in the former Soviet bloc was a strategy for creating low-cost housing during the post-war period of massive migration to cities, constraints in housing stock, and minimal availability of resources.  The aesthetic merits of such housing might remain open to debate but among the the practical result in Sofia, for example, was that by the final years of the communist period more than 80% of the population was housed in dwellings to which they had clear title of ownership, a major achievement by any account.

And failure …

The design and implementation of panel-block buildings was achieved according to a short-sighted logic that has been unsustainable for decades.  On the positive side, the panel bloc approach cut costs through standardization and modular prefabrication.  On the negative side, however, it gave no attention to insulation, heat retention, or cooling through shading.  The period of mass construction of panel block housing in Sofia was congruent with a period of nuclear power and nominal charges for electricity consumption.  Thus, if rooms were cold, one simply plugged in a few electric convection heaters.  And, if enough heat was not retained, one simply turned up the heaters up another notch and run them longer.  As to improving insulation: One could always cover one’s single-glazed windows with sheets of newspaper.

A remedy unlikely to effect a cure …

I do not follow news from Bulgaria closely  but in a conversation last week I heard that one-by-one private insulation of individual apartments recently has been made illegal.  Also, it seems, there are now European-financed programs for the insulation and renovation of apartment building exteriors.  But, as always, there’s is a rub, things turn out not to be so simple.  To qualify for European-financing, buildings must first be organized as legal entities, this requiring the assent of each and every apartment title-holder.  Also, residents must contribute a portion of total costs. Not least, the organization of such requires good-will towards one’s neighbors and familiarity with the law, as well as a degree of experience with navigating official channels.  A single hold-out or contrarian can block the process.  Thus, available funds flow more readily to smaller buildings with fewer and more prosperous and educated residents, rather than to  higher-need towering apartment blocks with scores upon scores of apartments in the lower-income neighborhoods of the city.  For the moment, thus, it is uncertain whether the remedy is likely to effect a cure.

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Note:

* Specifically, subsidized, affordable subway fares as a means for ensuring work-forces and customers to the private sector, for maintaining well-trafficked streets, and drawing the city’s ethnically and economically diverse population out of their homes and into cultural institutions.  Coincidentally, a similar argument was recently advanced by infrastructure advocate and scholar Alex Marshall.  Marshall’s excellent book The Surprising Design of Market Economies contains a passage about the social nature of infrastructure that may (or may not) have had its origin in an approach to the definition infrastructure that I shared with him during a conversation at the Regional Plan Association in New York in 2010.

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Hadji Dimitar quarter, Sofia, Bulgaria, 2016. Fuji X100 w/+1.4 lens converter. Click on image to enlarge.

Photographic footnote: The wrong tools for the job

On the basis of the photos above, absolutely nobody — me included! — would ever confuse me with the likes of, say, Andreas Gursky!  Indeed, the photos above were taken with the wrong tools in the wrong way and then processed in a manner no less inappropriate.  I’ll explain …

First, each of the photos was taken hand-held rather that tripod-mounted, a self-deceiving arrogance when working with strong verticals and horizontals and when confronted with a large two-dimensional object to be positioned parallel to the film- (or sensor-) plane.  Second, the photos were taken from ground-level with the camera pointed upwards rather than from a neighboring building at a height roughly to half the height of the subject.

The result? An amalgam of vertical and horizontal distortions (keystoning, pitch, yaw, etc.) beyond the reach of the correctional powers of image processing software, especially when working within the small confines of a laptop screen. In Lightroom, for example, one can easily correct for vertical distortion and rotate an image, but add horizontal adjustments plus some compensation for barrel or pincushion distortion to the mix and the shapes within an image begin to contort and vertical and horizontal lines to squiggle — and this atop the irregularities and lack of true verticals and horizontals in the subject itself, in the case of panel block buildings the results of attention to speed rather than precision during construction combined with the effects of gravity and the elements as the years pass.

So, for now, I’ll view the images above as “studies” and next time will head out with my tripod, my old folding field camera fitted with a lens and film back, or with my ever older combination of a legacy Nikon analogue body and perspective-correcting shift lens. In the meanwhile, my excuses.

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Mural, housing block, Hadji Dimitar quarter, Sofia, Bulgaria, 2016. Fuji X100 with +1.4 lens adaptor. Click on image to enlarge.

Further to a previous entry on the presence (and, to me, mystery) of a spate of apartment-building-height murals, psychedelic in style and puzzling in content, in the adjacent Sofia neighborhoods of Poduyane and Hadji Dimitar, I’ve posted a photo of a third such mural above.

I’ve selected the photo not just for its bizarreness and whimsicality nor for the issues it raises as to the ownership and aesthetics of the public realm.  Rather, a close examination of the building on which the mural is painted summarizes a full set of urban issues which I have been researching, conceptualizing, and visually portraying over the past months and into which — ideas for grant support, anyone?!? — I intend to delve further in the time to come.

Specifically, note the balconies on the right-hand face of the building, some open as per their original design and others closed-in to expand private space.  Balconies, as I hope to explain in subsequent posts, are interstices between public and private space, and Sofia is a city of balconies. How balconies are, or are not, used reveals much about the history of and changes in social and politic environments and individual responses thereto.

Also note the monochrome, but vaguely Mondriaan-like, effect on the walls of the building in the photo above, an effect more pronounced in the photo that I’ve added below. The question of why such buildings have been insulated apartment-by-apartment rather than building-by-building, and what this tells us about societies and governments, is one that I have also been examining and visually documenting of late.  Although the aesthetic effect of uncoordinated action by apartment owners on their own relieves monotony and adds color to the public realm, devolution to the individual apartment owners is the most inefficient and inequitable means of preserving public health and comfort and of cutting heat-loss through building envelops, possibly the most weighty contributor to energy consumption/inefficiency in the built environment.  Hopefully, more on this as well.

Poduyane quarter, Sofia, Bulgaria, 2016. Fuji X100 w/ +1.4 lens adaptor. The uncoordinated color schemes of privately insulated apartments on the facade lends an accidental Mondriaan-like counterpoint to the neo-psychedelica of the mural on the lateral face of the building.

Poduyane quarter, Sofia, Bulgaria, 2016. Fuji X100 w/ +1.4 lens adaptor. The uncoordinated color schemes of private insulated apartments on the facade lends an accidental Mondriaan-like counterpoint to the neo-psychedelica of the mural on the building’s lateral face.

Spolia, Seljuk Mausoleum, environs of Eskişehir, Turkey, 1997. Scan of print of b/w negative, Rolleiflex T Tessar f3.5. Click to enlarge.

Spolia embedded in the facade of a Seljuk-era mausoleum, environs of Eskişehir, Turkey, 1997. Scan of print of b/w negative, Rolleiflex T Tessar f3.5. Click to enlarge.

Two examples of spolia, the re-use of architectural building and decorative elements outside of their original contexts.  At its most basic, appropriation and utilization of spolia provided ready sources of materials and a seeming dedication to recycling.  At a deeper level, however, use of spolia usurped and appropriated the might and worth of  rulers, donors, and civilizations who originally built the monuments from which spolia elements were taken, and imbued new structures with added significance.

Hellenistic builders appropriated spolia from ancient monuments in Egypt and the near-east, Romans did the same, Byzantium appropriated spolia from Romans, Greeks, and their predecessors. The Ottoman empire, in turn, harvested spolia from Byzantium and its predecessors.  In Istanbul, for example, free-standing obelisks and columns columns supporting the porticoes of great Sultanic mosques were taken from ancient temples and public buildings throughout the span of lands absorbed by the Ottomans.

Spolia at its most prosaic

The photos above and below portray the appropriation and application of spolia at the smallest of scales and at its most random and utilitarian.  In the image above a pastiche of non-monumental classical elements adds a bit of decorative “pizazz” to the entrance way of an otherwise sparse Seljuk-era mausoleum. ( Whether the spolia elements were emplaced during the original construction of the mausoleum or after-the-fact is beyond my competence to assess.)  In the image below, an inverted Byzantine capital is re-purposed to serve as the base for a garden-variety, hand-powered water-pump, itself re-purposed as a spout — an unintentional symbol of the triumph of the needs of small-scale basic craft over Byzantine grandeur (nb. the pump/capital ensemble is set in the courtyard of a Han designed nearly half a millennium ago by the great Ottoman architect Sinan, but occupied over the past century by the no-frills ateliers of independent metal workers).  In both cases, the utility of spolia, and maybe even a drop of pride at its display, trumps any pretense of design.

Liberation from the terror of design

Subjectively, the (non-)aesthetic of such utility and pride in the display of the the recycled resonates deeply for me.  Decades ago, I spent years living and working in the Netherlands, a country in which strict, linear, minimalist design ruled and constrained life in the public and private realms.  Building facades, both legacy and new, were characterized by uniformity of height and materials and by an absolute minimum of decoration.  In the field of graphic design, tiny type-faces and eschewal of serifs ensured that the covers and pages of Dutch publications were geometrically beautiful … but highly unreadable.  For the Dutch, so it seemed, form trumped content and, as often as not, utility as well. During my years in the Netherlands, one of the leading design practices was an Amsterdam firm, Total Design, a name tastelessly similar to “total war,” Germany’s slogan in the final years of World War II for complete commitment of resources to the ruthless and murderous pursuit of victory — an apt, albeit tasteless, metaphor for the compulsory imposition of uniform aesthetic dictates on all aspects of life.

I find the seemingly arbitrary aesthetic of spolia far more compelling.  The combination of random elements taken out of their original contexts transcends uniformity, negates original aesthetic and pragmatic dictates, generates spontaneity, and creates profound (and even humorous!) mergers, not only of materials, surfaces, and patterns, but also of times, spaces, cultures, and intents.  In short, it enables continuous rearrangement and represents a triumph of accretion and serendipity of the imposition of design.

Spolia, inner courtyard, Rüstem Paşa Hanı (aka Kurşunlu Han), Perşembe Pazarı, Istanbul. Print of b/w negative, Rolleiflex Xenotar f2.8, 2002. Click to enlarge.

Spolia, inner courtyard, Rüstem Paşa Hanı (aka Kurşunlu Han), Perşembe Pazarı, Istanbul. Scan of b/w negative, Rolleiflex Xenotar f2.8, 2002. Click to enlarge.

The Golden Horn from the boat dock at Kasımpaşa. In the background, the Mosque of Sultan Selim Yavuz, 2012. Fuji X100. Click on image to enlarge.

The Golden Horn from the boat dock at Kasımpaşa. In the background, the Mosque of Sultan Selim Yavuz, 2012. Fuji X100. Click on image to enlarge.

The Golden Horn: (Halıç in Turkish), a long, narrow body of water — an estuary actually — that, wedge-like, splits into two the core of the European side of the inner city of Istanbul.  In Byzantine times the Golden Horn served as a safe harbor, shielded from currents and the depredations of raiders.  In times of danger, an iron chain barrier was stretched across its entrance-way, providing security that in the end proved illusory (in the face of not being able to sail into the Golden Horn, 15th-century Ottoman conquerors simply dragged their boats up and down the surrounding hills entered the Golden Horn from its banks).

From Harbor to Relic

In Ottoman times, the Golden Horn was a gateway to docks, wharfs, entrepôts, and workshops that lined its length and to the thriving markets on the slopes above it. By the early-twentieth century, as manufacturing functions moved further afield and maritime traffic increased and ships grew in size, the harbor function of Istanbul was displaced outward, first to nearby Karaköy, then to the late-19th-century Anatolian rail-head at Heyderapaşa. Later, as Istanbul sprawled far to the east and along the shores of Sea of Marmara, the harbor function shifted even afield to new lower-density industrial zones and truck traffic transfer nodes offering proximity to highways and ample space for handling containerized freight.

From Conduit to Barrier

As its utility declined, the Golden Horn changed from a conduit to an inconvenient barrier to be traversed.  By the start of the 20th century, a floating pontoon bridge across the Golden Horn facilitated movement to and from the commercial neighborhoods of Galata and Eminönu on opposite sides of the mouth of the Golden Horn.  By the end of the century, the pontoon bridge was replaced by a fixed structure and two additional bridges had been built, one for local automotive traffic and the as part of a ring-road highway bypassing the inner city. Last year, a fourth bridge, for pedestrians and Istanbul’s growing underground metro system, joined their ranks.

Axes of Infrastructure and Subjectivity of Trajectories

Recently, I’ve been doing some longer-form writing on the subjectivity of our mappings of urban geography and on the effects that radical changes in axes of public transportation have on our trajectories, imaginings, and horizons.  As a user (as well as an observer) of public transportation, the opening of the metro bridge and the axis of underground transportation it enabled, suddenly allowed me to move in only minutes between locations that had once taken an hour or two to reach.  Now, I can visit in a single morning or afternoon I can visit parts of the city that I previously had to schedule for separate days.  Better yet, I can now jump back and forth between disparate worlds.  The new metro line  transcends social disparities and well as space. Stylish Nişantaşı and working class Fatih, physically at opposite ends of the city, geographically and in terms of worldview are now neighbors time-wise.  The Istanbul of traditional religious faith and economic activity is now of a piece with modern, secular, high-tech and high-income Istanbul.  Rapid public transport across Golden Horn creates a breach an aquatic and cultural “Berlin Wall”  I look forward to observing the outcomes.

The Golden Horn from Eminönü, 2012. In the background, the start of construction of the Halıç Metro Bridge. Fuji X100. Click on image to enlarge.

The Golden Horn from Eminönü, 2012. In the background, the start of construction of the Halıç Metro Bridge. Fuji X100. Click on image to enlarge.

Photographic Postscript

Framing…

These last  days, while commuting back and forth between the Asian and European halves of Istanbul — a city of broad waterways, vistas, and dramatic light reflected on strong currents — I’ve come to long for the telephoto lenses I’ve usually eschewed. For years, “normal” or near-“normal” focal-length lenses — 80mm on 6×6, 135 on 6×9, 35 and 50mm equivalent on APS — have been the longest that I’ve used.  None of these lenses enable me to transcend distance, compress perspective, or pluck far-away subjects from their surroundings.  My “work-around” has been to frame faraway subjects within the contours of serendipitously present foreground objects.  Not the best solution, perhaps, but one that can result in unusual  compositions and juxtapositions as well a consistency in “language” of perspective and field of view.

Earlier this week, an acquaintance of many decades, Doc Searls, posted a nice weblog post featuring images and quotes from my recent entries on Bubkes.Org.  In his commentary, Doc suggested that horizontality is the defining characteristic of human perception and, with this, of photography as well.  I disagree … I’m a partisan of the vertical.

To continue reading (about squares, oblongs, verticals, men, and pumpkins) click here or on the “Read More” button below

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Boat-launching, fishermen's shanties, Shabla Lighthouse, Bulgarian Black Sea Coast, 2014. Fuji X100, +1.4x, "50mm" tele-converter. Click to enlarge.

The infrastructure of local, coastal fisheries: Boats, boat-launching rails, and fishermen’s shanties, Shabla Lighthouse, Bulgarian Black Sea Coast, 2014. Fuji X100, +1.4x, “50mm” tele-converter. Click to enlarge.

As a chill, gray autumn begins in Istanbul, I am warmed by recollections of the late-day glow of sunlight on the Black Sea coast at summer’s and of the fish that began to run last month and now run in even greater abundance;  fish that pack local market stalls; glistening and oily, strong-tasting fish, their names shouted to passersby by fishmongers — diminutive, mackeral-like istavrit and far tinier anchovy-like hamsi; small,delicately-colored, bluefish-like çinekop, and meaty, sleek-skinned and red-gilled palamut (bonito). I’ll leave it to  speakers of Turkish, Bulgarian, and Greek to argue over which languages the etymologies of these names belong to and — of far greater importance — which fish taste better grilled and which fried, which baked and which salted or cured.

Church of St. James the Martyr, Poduyane Quarter, Sofia, Bulgaria, late-1990s. (Toyo field camera, 6x9cm back, 55mm Rodenstock lens, b/w negative, scan of print). Click on image to enlarge.

Church of St. James the Martyr, Poduyane Quarter, Sofia, Bulgaria, late-1990s. Note the concrete panel block apartment house in the background, a late-Soviet-era solution to urban housing shortages and a parallel to the red-brick “projects” that rose to pockmark US urban landscapes during the 1940s-1960s.  (Toyo field camera, 6x9cm back, 55mm Rodenstock lens, b/w negative film (probably 400ASA), scan of print). Click on image to enlarge.

The photo above shows a curiously Italianate-looking church in Poduyane, a suburb of Sofia, Bulgaria, annexed to the city late in the 19th century.

A Careless Assumption

When I took the photo, fifteen or so years ago, I  assumed that the church dated from the turn of the nineteenth century to the twentieth, a time when the newly-formed nation-state of Bulgaria was inventing “national styles” of its own.  It was not until last winter that I returned to the church to take a closer look.  My initial assumption turned out to be far from correct.  According to a  dedicatory plaque in the vestibule of the church, the edifice was built in the 1950s on the site of a church of the same name  that had been destroyed by bombing during the Second World War.  The plaque in the present-day church, however, neglected to say why the site had been bombed or by whom.  During the 1930s and up to 1944, when it switched sides following occupation by the Soviet Union, Bulgaria had been an enthusiastic ally of Nazi Germany.  The country gave the Nazis access to its gold reserves and  an overland route through which to solidify the occupation of Greece and, with it, an opening to the Mediterranean — this in return for support of Bulgaria’s irredentist land-grabs at the expenses of Greece, Romania, and that part of Yugoslavia that is now Macedonia. For good measure, Bulgaria also glibly adopted German “racial” policies and passed and enforced a “Law for the Protection of the Nation” that was even more stringent than the Nazi’s own anti-Jewish Nuremberg Laws.

A Careless Bombardment

Poduyane, as the etymology of its name suggests, is a high, plateau-like area.  Tracks leading from Sofia’s main rail-head eastward towards Thrace and on to Istanbul beyond have, since the rise of the railroad, traced the borderline between Poduyane and Sofia proper. My assumption is that one or more planes tasked with destroying the rail-head released their bombs moments too soon, flattening the original Church of St. James the Martyr and its surroundings in the process.  But, as shown above, my assumptions are, as often as not, equally off-target.

Photographic Footnote: A Once-Strong Back

Years ago, when my back was stronger and time seemed more plentiful, I regularly took to the streets with a metal tripod slung over one shoulder and a heavy bag containing field camera, lenses, and roll-film backs over the other. The photo above was taken with such a rig on a freezing mid-winter Sunday.  Technical limitations of my field camera, together with the effects of the cold on my un-gloved fingertips, led me to adjust the camera less rigorously than I might have done otherwise … thus the oval-shaped “yaw” distortion deforming the crow’s nest atop the church’s bell-tower.