Archive

Bulgaria

A Long-Vanished Nightspot: A patch of pavement, a corrugated metal fence, and a rundown cottage on a main thoroughfare in Sofia, Bulgaria –  the likely location of a nightclub once owned and run by  Keva, a legendary Romani (Gypsy) vocalist in the years preceding the Second World War.  In its day, Cafe Keva was a popular gathering-place for Sofia residents of diverse ethnicities and walks of life.  Fuji X100, 2014. Click on image to enlarge.

The probable site of a 1930s nightspot, Cafe Keva, owned and run by a popular Romani singer of the time, Sofia, Bularia, 2014. Fuji X100. Click on image to enlarge.

A Tentative Return

After a six-month hiatus, I’ve decided to reactivate this site, in part due to the encouragement of a small circle of readers in New York, Luxembourg, Vienna, Sofia, and Istanbul.  We’ll see how it goes…

A Long-Vanished Nightspot

A patch of pavement, a graffiti covered corrugated metal fence, and a rundown cottage from a past age on a main thoroughfare in Sofia, Bulgaria – the likely location of a nightclub once owned and run by Keva, a legendary Romani (Gypsy) vocalist in the years between the two world wars. In its day, Cafe Keva was a popular gathering-place for Sofia residents of diverse ethnicity and walks of life.

The prosaic stretch of sidewalk portrayed in the photo above is one of many subtle, non-monumental reminders of the presence, history, labor, and  social and cultural contributions of the Roma (Gypsy) population of Sofia, Bulgaria’s capital.  Over the past century, processes of nation-forming and of economic change, coupled with social and spatial segregation, have solidified and sustained the marginalization Roma.  In parallel, the official historiography and anti-minority sentiments of Bulgaria’s self-styled mono-ethnic society and the pretensions of its post-communist monied classes have booted Roma out of their rightful places in urban consciousness and mainstream memory.

Monuments Spatial Rather Than Physical

As mentioned in a previous post, a decade ago, at the behest of an obscure US congressional commission, I conducted an extensive survey of architectural monuments across present-day Bulgaria germain to the histories, lives, and identities of a number of “minority” religious and ethnic groups, Roma amongst them.  Output included databases, background monographs, and a shortlist of sites worthy of conservation or restoration.

My recommendations for sites relevant to Roma history focused as much on spatiality as on edifices.  For Sofia, my recommendations included a program of markers, urban walks, and print- and/or computer-based mapping that would identify relevant locations but also chart the progressive displacement of Roma from the interactivity of Sofia’s urban core to the isolation and apartheid of its urban – and, along with it, social and economic – periphery.  I now debate implementing the project on my own.  (Note: Some years previously, I had begun to map the outward displacement of the Jewish population of Sofia during the late-19th and early-twentieth centuries. Indeed, in the aftermath the selection of Sofia as the capital of newly-independent Bulgaria nearly a century and a half ago, neither Gypsies nor Jews were considered welcome in the city’s redeveloped, self-consciously “European”-style inner core and were exiled to its furthest-most reaches.)

Afterword …

A test for Sofiotes: Anyone who’d like to hazard a guess as to the exact location of the patch of sidewalk in the photo above is welcome to post a comment, as is anyone who would like to share more about Cafe Keva or any other markers of Romani life in Sofia, past or present.  I should mention that the location portrayed above was pointed out to me years ago by Dimitar “Mitko” Georgiev, a resident of the Roma quarter of “Fakulteto”  whose family has lived in Sofia for generations.  If the location of Cafe Keva as portrayed in the photo is correct, he gets the credit; if it is wrong, I’ll take the blame.

Boat-launching, fishermen's shanties, Shabla Lighthouse, Bulgarian Black Sea Coast, 2014. Fuji X100, +1.4x, "50mm" tele-converter. Click to enlarge.

The infrastructure of local, coastal fisheries: Boats, boat-launching rails, and fishermen’s shanties, Shabla Lighthouse, Bulgarian Black Sea Coast, 2014. Fuji X100, +1.4x, “50mm” tele-converter. Click to enlarge.

As a chill, gray autumn begins in Istanbul, I am warmed by recollections of the late-day glow of sunlight on the Black Sea coast at summer’s and of the fish that began to run last month and now run in even greater abundance;  fish that pack local market stalls; glistening and oily, strong-tasting fish, their names shouted to passersby by fishmongers — diminutive, mackeral-like istavrit and far tinier anchovy-like hamsi; small,delicately-colored, bluefish-like çinekop, and meaty, sleek-skinned and red-gilled palamut (bonito). I’ll leave it to  speakers of Turkish, Bulgarian, and Greek to argue over which languages the etymologies of these names belong to and — of far greater importance — which fish taste better grilled and which fried, which baked and which salted or cured.

Village of Kamen Bryag, 2005. Rolleiflex Xenotar f2.8, 400 ASA C41 process b/w film, scan of print.

Village of Kamen Bryag, 2005. Rolleiflex Xenotar f2.8, 400 ASA C41 process b/w film, scan of print.

The woman in the photograph above arrived at the Bulgarian Black Sea coast during the Second World War in the chaos of a forced exchange of populations between Bulgaria and Romania. Together with other “ethnic Bulgarians,” uprooted and expelled from villages they called home, she spent weeks on the road, traveling southward by cart and on foot from the surroundings of Baba Dag, a provincial town that took its name from high nearby ridge (“Mountain of the Father,” in Turkish), the site of one of  five  cenotaphic graves of revered as the resting place of Sarı Saltık, the legendary mystic who spearheaded the advance of the Bektaşi order of dervishes into the Balkans.

On arrival in Bulgaria newly “repatriated” exiles from Baba Dag were arbitrarily divided amongst several villages just over the Bulgarian side of the border, often without the provision of shelter.  In the coastal village of Kamen Bryag, the new arrivals eventually built a new quarter of their own apart and off-grid from the original settlement.  There, they built low-slung, L-shaped houses in the fashion of the region, starting with one room and, as needs arose and materials became available, adding additional rooms one at a time, “railroad-flat” style,” as it were.  Like most villagers, they worked worked the fields by day and, after hours, tended vegetable plots, pigpens, and chicken runs in own their courtyards, yielding autumn harvests of peppers, tomatoes, eggplants, fresh eggs, and meat for curing.

The courtyard in the photo no longer exists.  It and and the vegetable garden next to it were uprooted several years ago.  In their place: a large enclosed restaurant, open during tourist season and desolate in the winter, surrounded by neatly planted flowerbeds on one side and the towering antenna of a local mobile telephone operator on another.  The grandmother still lives on the plot and still tends what little remains of her garden.  She is in her late-eighties now and, at day’s end, often sits on the raised concrete curb of the newly paved road next to what was once her farmyard in vain expectation of passersby.  Roadside benches of the sort pictured in a previous post were removed or left to crumble years ago.

Photographic footnote … and, following it, a story

The photo above was shot in 6x6cm format on C41 process black/white film, a film sort that yielded magenta-tinted black/white negatives when processed in “drugstore” color film developing machines.  The film was fine grained and had a broad exposure latitude, enabling individual shots on a single roll to be taken at different ASA settings, usually within one stop of the rated ASA of 400.  I took the photo at a relatively slow shutter-speed, fast enough to enabled to shot to be taken handheld but not fast enough to take into account the sudden turn of the subject’s head.  Thus, while the neck and dress of the subject are well in focus, her face is slightly blurred.  As a result, I originally rejected the photo but, on examination years later, I felt that the combination of facial expression and setting outweighed the technical demerits of compromised sharpness.

From Ovid to Grandmother

For a long-ago somber treatment of the region of Kamen Bryag, Baba Dag, and surroundings one can flip through the pages of Ovid’s writings during his exile from Rome, Tristia and Ex Ponto (both available in a single file on Archive.Org).  For a somewhat humorous view, one can read a story I wrote a decade ago linking the great Roman poet with the grandmother portrayed above — the full text of the story can be found by clicking here or on “Read More,” immediately below:

Read More

Kamen Bryag, Bulgarian Black Sea coast, 2014. Fuji X100 with +1.4 tele-adapter. Click on image to enlarge.

Kamen Bryag, Bulgarian Black Sea coast, 2014. Fuji X100 with +1.4 tele-adapter. Click on image to enlarge.

A road left unpaved in a village in the process of gentrification …

The photo above is one of a several I took last month to supplement a series I shot a decade or so ago in 6x9cm format on black/white negative film using a tripod-mounted technical camera. The subject of the original series: Village roads receding into the horizon on a seaside plateau. The series was shot using small aperture settings so as to achieve maximum depth of focus.  The supplemental photos taken this summer were taken with my Fuji X100 fitted with the recently released +1.4x “50mm equivalent” tele-adapter. I took them at an aperture of f5.6, thereby throwing  roads sufficiently out of focus to achieve abstraction but maintaining sufficient focus to keep road, vegetation, and farm houses recognizable.  I was pleased with the combination of sharpness and soft-focus the X100 plus adapter was able to achieve.  Over the next months I hope to scan, post, and print several of the original black/white images.

Roadside bench, village of Kamen Bryag, Bulgarian Black Sea Coast, 2014. Fuji X100 with +1.4 tele adapter. Click on image to enlarge.

Roadside bench, village of Kamen Bryag, Bulgarian Black Sea Coast, 2014. Fuji X100 with +1.4 tele adapter. Click on image to enlarge.

Decades ago, when the village of Kamen Bryag was still an agricultural settlement, homes looked outwards and, in the hours before twilight, villagers sat on roadside benches to greet and gossip with passersby.  Today, as the old agricultural generation dies off and the vacation villas of urbanites take their place, homes look inward and their inhabitants relax and socialize in the privacy of backyards and walled compounds.

Shed and Tree, Village of Kamen Bryag, 2014. Details per photo above.

Collapsed shed and unpruned tree, Village of Kamen Bryag, 2014. Details per photo above.

Corn stalks, plateau, Black Sea, and horizon; Village of Kamen Bryag, Bulgaria; 2014. Fuji X100 with +1.4 tele-adaptor. Click on image to enlarge

Corn stalks, plateau, Black Sea, and horizon; village of Kamen Bryag, Bulgaria; 2014. Fuji X100 with +1.4 tele-adaptor. Click on image to enlarge

Fertile soil, a flat plateau, and a shoreline of steep cliffs shaped Kamen Bryag as an agricultural rather than fishing settlement — this despite its setting only few hundred meters from the edge of the Black Sea. Natives of the village rarely ventured down the steep paths to the seaside, in modern times leaving isolated coves to the whims of summer vacationers.

Details as per photo above.

Symbolic gate and gathered corn stalks. Details as per the photo above.

Cliffs and Sea, western coast of the Black Sea near the village of Kamen Bryag, northeast Bulgaria, late-1990s.  Rolleiflex Tessar ƒ3.5, scan of print.

Cliffs and Sea, western coast of the Black Sea near the village of Kamen Bryag, northeast Bulgaria, late-1990s. Rolleiflex Tessar ƒ3.5, scan of print.

Geology transcends the ephemera of political borders.  The great plain of the Ukraine curls southwestwards, across Moldava, Romania, and into the wheat growing region of the Dobruja in northeast Bulgaria, where it crashes into the Black Sea as per the photo above.  From Asia into the Balkans, the plain has been a route of migration for Scythians, Sarmatae, Getae, Slavs, Bulgars, Cumans, Tatars, Kipchaks, and Pechenegs. It has also been a path of northeastern migration for Greeks, Romans, and the Seljuk ancestors of the Turkophone Christian people known as Gagaouze.

Hovering over the Black at the final reaches of the plain is the small windswept agricultural village of Kamen Bryag (Stone Beach), known in Ottoman times as Kayabeyköy (Feif of the Lord/Squire of Stone).  Once a village of Bulgarian tenant farmers, its population was augmented in the 1930s by an influx of ethnic-Bulgarians from Romania, force-marched southwards during a population exchange between Bulgaria and Romania, a mutually agreed process of ethnic cleansing and national solidification at the expense of dispossessed peasants and villagers.

In the decades spanning the denouement of the communist period, Kamen Bryag became a summer gathering spot for self-styled bohemians and those seeking alternatives to mass tourism along sandy beaches.  Today, as the last of its old villagers die off, Kamen Bryag hosts the summer villas of city folk and a number of small guest houses.  Free-roaming goats, cows, geese, chickens, and turkeys no longer pack the streets of Kamen Bryag but, nevertheless, the air remains clean, the village remains quiet, and the local tomatoes, cucumbers, eggs, honey, and homemade grappa remain excellent.

Photographic Footnote …

The rich texture of stone and the crisp definition of clouds in the photo above is a function of accurate metering and the appropriate use of an orange filter — not to forget skilled printing.

Detail of outbuilding, village of Kamen Bryag, northeast Bulgaria, late-1990s. Rolleiflex Tessar ƒ3.5, scan of print.

Detail of agricultural outbuilding, its walls built of local stone and its dwarfed height and pitched roof a homage to strong winds and harsh winters. Village of Kamen Bryag, northeast Bulgaria, late-1990s; Rolleiflex Tessar ƒ3.5, scan of print.

 

 

 

Lateral view of abandoned early-20th-century mineral bath pavilion, Ovche Kupel quarter, Sofia, Bulgaria, 2014.  Canon G10 pocket camera.  Click on image to enlarge.

Lateral view of an abandoned early-20th-century mineral bath pavilion, Ovcha Kupel quarter, Sofia, Bulgaria, 2014. Canon G10 pocket camera. Click on image to enlarge.

Ovcha Kupel, a suburb at the very edge of Sofia, Bulgaria.  For centuries, natural mineral water springs made Ovcha Kupel an ideal place for the washing of sheep prior to shearing — and thus its name in Bulgarian.  It the late-19th and early-20th centuries, as Bulgarian’s self-consciously attempted to adopt a central-European rather than “oriental” identity, Ovcha Kupel became a spa location and later, as until today, a center for rehabilitation medicine.  The old spa pavilion at Ovcha Kupel is derelict and crumbling, an irony as Sofia attempts to market itself as a “European Capital of Culture.”  But — and please don’t spread the word too far! — one of “my” places in Sofia is a walled-in plazh (“beach”) adjacent to Ovcha Kupel’s rehabilitation hospital.  Behind the wall of the plazh: mineral water showers (five plastic spigots actually), a mineral-water-filled pool big enough for a score of people to paddle and wade in, a “beach” of raked sand somewhat admixed with sin-bleached cigarette-butts and paper scraps, and a shaded lunch counter offering quite passable salads and delightfully cold beer.  New York’s Hamptons, the French and Turkish rivieras, and the island archipelagos of Greece are fine for those who can afford them.  For now, I settle for Ovcha Kupel.

Photographic Footnote

The photo above was taken with a Canon G10, a camera that I’ve relegated to the shelf but still occasionally blow the dust off of and take for a walk.  I still like the color palette that RAW files from the G10 renders but the poor dynamic range of the camera’s tiny sensor cameras can be seen in the blown-out sunlit areas at the right of the photo, which I’ve either enhanced or compromised further through a couple of quick attempts at remedial adjustment in Lightroom.

Church of St. James the Martyr, Poduyane Quarter, Sofia, Bulgaria, late-1990s. (Toyo field camera, 6x9cm back, 55mm Rodenstock lens, b/w negative, scan of print). Click on image to enlarge.

Church of St. James the Martyr, Poduyane Quarter, Sofia, Bulgaria, late-1990s. Note the concrete panel block apartment house in the background, a late-Soviet-era solution to urban housing shortages and a parallel to the red-brick “projects” that rose to pockmark US urban landscapes during the 1940s-1960s.  (Toyo field camera, 6x9cm back, 55mm Rodenstock lens, b/w negative film (probably 400ASA), scan of print). Click on image to enlarge.

The photo above shows a curiously Italianate-looking church in Poduyane, a suburb of Sofia, Bulgaria, annexed to the city late in the 19th century.

A Careless Assumption

When I took the photo, fifteen or so years ago, I  assumed that the church dated from the turn of the nineteenth century to the twentieth, a time when the newly-formed nation-state of Bulgaria was inventing “national styles” of its own.  It was not until last winter that I returned to the church to take a closer look.  My initial assumption turned out to be far from correct.  According to a  dedicatory plaque in the vestibule of the church, the edifice was built in the 1950s on the site of a church of the same name  that had been destroyed by bombing during the Second World War.  The plaque in the present-day church, however, neglected to say why the site had been bombed or by whom.  During the 1930s and up to 1944, when it switched sides following occupation by the Soviet Union, Bulgaria had been an enthusiastic ally of Nazi Germany.  The country gave the Nazis access to its gold reserves and  an overland route through which to solidify the occupation of Greece and, with it, an opening to the Mediterranean — this in return for support of Bulgaria’s irredentist land-grabs at the expenses of Greece, Romania, and that part of Yugoslavia that is now Macedonia. For good measure, Bulgaria also glibly adopted German “racial” policies and passed and enforced a “Law for the Protection of the Nation” that was even more stringent than the Nazi’s own anti-Jewish Nuremberg Laws.

A Careless Bombardment

Poduyane, as the etymology of its name suggests, is a high, plateau-like area.  Tracks leading from Sofia’s main rail-head eastward towards Thrace and on to Istanbul beyond have, since the rise of the railroad, traced the borderline between Poduyane and Sofia proper. My assumption is that one or more planes tasked with destroying the rail-head released their bombs moments too soon, flattening the original Church of St. James the Martyr and its surroundings in the process.  But, as shown above, my assumptions are, as often as not, equally off-target.

Photographic Footnote: A Once-Strong Back

Years ago, when my back was stronger and time seemed more plentiful, I regularly took to the streets with a metal tripod slung over one shoulder and a heavy bag containing field camera, lenses, and roll-film backs over the other. The photo above was taken with such a rig on a freezing mid-winter Sunday.  Technical limitations of my field camera, together with the effects of the cold on my un-gloved fingertips, led me to adjust the camera less rigorously than I might have done otherwise … thus the oval-shaped “yaw” distortion deforming the crow’s nest atop the church’s bell-tower.